الاخ الذي راسل الشبكة عن كون الكوكب في حيزه تفضل هذا الجواب
لكن لابد من مقدمة مهمة تقسم الكواكب الى ليلية ونهارية مثال ذلك :
النهارية هي الشمس وزحل والمشتري
والليلة هي الزهرة والمريخ والقمر
واما عطارد فهو كما معروف ممتزج متغير
في التنجيم العربي
الحيز هو أن يكون الكوكب النهاري بالنهار فوق الارض وبالليل تحتها , والكوكب الليلي بالليل فوفق الارض وبالنهار تحتها , فإذا كان كذلك فهو في حيزه .
واما النوبة فقد جرت العادة عند اغلب منجمي العرب بان يكون القمر ليلا والشمس نهارا , اي ان تكون الشمس فوق الارض نهارا في نوبتها والقمر تحت الارض ليلا في نوبته.
.................
اما في التنجيم الغربي
فهناك فرق وهو انهم وسعوا الكواكب من حيث النوبة فاعطوها ايضا باقي الكواكب ولم يتقصروها على الشمس والقمر .
ويكون الامر كالاتي :
النوبة (Sect) هو ان يكون الكوكب النهاري فوق الافق اي فوق الارض نهارا .
اذن شمس مشتري زحل فوق الارض نهارا .
والكوكب الليلي اي ان يكون الكوكب الليلي تحت الارض ليلا وهي نوبته .
اذن قمر زهرة مريخ ليلا تحت الارض .
اما عطارد فوفق حال الشمس عادة او ما اقترن به .
اما الحيّز (Hayz) وهو ان يكون الكوكب النهاري تحت الارض ليلا .
وان يكون الكوكب الليلي تحت الارض نهارا. وهذا كما في برنامج زيت
والكوكب هنا سيكون له نوعا من الحظوظ ان كان في نوبته او حيزه .
وهذا مختصر بالانجليزي لمن اراد ان يترجمه وينفع به الاعضاء
Diurnal planets are more comfortable and powerful when they appear in charts in which the Sun is above the horizon. They include:
Sun
Jupiter
Saturn
Nocturnal planets are more comfortable and powerful when they appear in charts in which the Sun is below the horizon, or at night. They are:
Moon
Venus
Mars
Mercury, a hermaphroditic and very adaptable planet, possesses no inherent sect. Mercury changes its sect orientation depending upon whether it is oriental of the Sun (that is, positioned so that it rises before the Sun rises and sets before the Sun sets), in which case it is diurnal in sect; or occidental (that is, rising after the Sun rises and setting after the Sun sets), in which case it is of nocturnal sect.
As can be seen by the example of Mercury, which is more obscured by being occidental, sect is a form of astrological polarity, much as the distinction between masculine and feminine planets. Since some planets were seen to be stronger in a positive or masculine environment, and others were seen to be more effective in a negative or feminine environment, whether a planet is in sect in any given chart was of particular importance to Hellenistic astrologers, who gave sect greater weight than any other astrological factor.
Medieval astrology became even more complex in its treatment of sect--although the factor itself became considerably less important. The Arab astrologers of the Middle Ages, defined three forms of sect:
a planet is in sect when it is in a chart where the Sun's position corresponds to its sect (such as Jupiter in a day chart, or when the Sun is above the horizon; or Mars in a night chart, when the Sun is below the horizon);
a planet can still be in some sect if its sign polarity corresponds with its inherent sect (the idea being that Aries, Gemini, Leo, Libra, Sagittarius, and Aquarius were masculine or diurnal signs, whereas Taurus, Cancer, Virgo, Scorpio, Capricorn and Pisces were feminine or nocturnal signs.) Therefore Venus in Virgo is in sect by sign because Virgo is a negative, or feminine, or nocturnal sign;
a planet might yet have some shred of sect dignity if it is in the hemisphere of the chart corresponding to its inherent sect--for example, if Jupiter is in the same hemisphere as the Sun, whether or not the Sun is above the horizon, or if Venus is in the hemisphere opposite the Sun, whether or not the Sun is below the horizon.
Planets satisfying all three of these sect conditions were said to be Hayz, but it is not clear how Hayz strength compares to strength from essential dignities.